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Surveys the history of changing tastes in food and fine dining – what
was available for people to eat, and how it was prepared and served –
from prehistory to the present day
Since earliest times food has encompassed so much more than just what
we eat – whole societies can be revealed and analysed by their cusines.
In this wide-ranging book, leading historians from Europe and America
piece together from a myriad sources the culinary accomplishments of
diverse civilizations, past and present, and the pleasures of dining.
Ten chapters cover the food and taste of the hunter-gatherers and first
farmers of Prehistory; the rich Mediterranean cultures of Ancient
Greece and Rome; the development of gastronomy in Imperial China;
Medieval Islamic cuisine; European food in the Middle Ages; the
decisive changes in food fashions after the Renaissance; the effect of
the Industrial Revolution on what people ate; the rise to dominance of
French cuisine in the 19th and 20th centuries; the evolution of the
restaurant; the contemporary situation where everything from slow to
fast food vies for our attention. Throughout, the entertaining story of
worldwide food traditions provides the ideal backdrop to today’s
roaming the globe for great gastronomic experiences.
This book describes the history of peasants in Catalonia, the wealthiest and politically dominant part of the medieval Kingdom of Aragon, between the ninth and fifteenth centuries. It focuses on the period from 1000 to 1300, when free peasants who had held property under favourable frontier conditions were progressively subjugated by their lords. Between 1462 and 1486 Catalan peasants mounted the most successful peasants’ war of the Middle Ages, and achieved the formal abolition of servitude. Professor Freedman seeks to explain both the process by which servitude was strengthened over the centuries, and its eventual weakening before a direct moral and military challenge. He addresses both the causes of enserfment and the limitations on its effectiveness. The book integrates archival evidence with the theories of society elaborated by medieval jurists. Comparisons are drawn between Catalonia and other regions, and its experience is situated within a spectrum of different social and economic conditions.
From the author of Ten Restaurants That Changed America, an
exploration of food's cultural importance and its crucial role
throughout human history "A rich and fascinating narrative that
reaches deep into the historical and cultural larder of societal
experience, powerfully illustrating the myriad ways that food
matters as an essential condiment for humanity."-Danny Meyer,
founder of Union Square Hospitality Group and Shake Shack Why does
food matter? Historically, food has not always been considered a
serious subject on par with, for instance, a performance art like
opera or a humanities discipline like philosophy. Necessity,
ubiquity, and repetition contribute to the apparent banality of
food, but these attributes don't capture food's emotional and
cultural range, from the quotidian to the exquisite. In this short,
passionate book, Paul Freedman makes the case for food's vital
importance, stressing its crucial role in the evolution of human
identity and human civilizations. Freedman presents a highly
readable and illuminating account of food's unique role in our
lives. It is a way to express community and celebration, but it can
also be divisive. This wide-ranging book is a must-read for food
lovers and all those interested in how cultures and identities are
formed and maintained.
From the author of Ten Restaurants That Changed America, an
exploration of food’s cultural importance and its crucial role
throughout human history “A rich and fascinating narrative that
reaches deep into the historical and cultural larder of societal
experience, powerfully illustrating the myriad ways that food
matters as an essential condiment for humanity.â€â€”Danny Meyer,
founder of Union Square Hospitality Group and Shake Shack Why does
food matter? Historically, food has not always been considered a
serious subject on par with, for instance, a performance art like
opera or a humanities discipline like philosophy. Necessity,
ubiquity, and repetition contribute to the apparent banality of
food, but these attributes don’t capture food’s emotional and
cultural range, from the quotidian to the exquisite. Â In
this short, passionate book, Paul Freedman makes the case for
food’s vital importance, stressing its crucial role in the
evolution of human identity and human civilizations. Freedman
presents a highly readable and illuminating account of food’s
unique role in our lives. It is a way to express community and
celebration, but it can also be divisive. This wide-ranging book is
a must-read for food lovers and all those interested in how
cultures and identities are formed and maintained.
For decades, many have doubted the existence of American cuisine,
believing that hamburgers, hot dogs and pizza define the nation's
palate. Not so, says leading food historian Paul Freedman. Freedman
traces the twentieth-century rise of processed food,
standardisation and fast-food restaurants. With the farm-to-table
movement, a culinary revolution has transformed the way Americans
eat. Whether analysing how businesses and advertisers used
seduction and guilt to dictate women's food-shopping habits,
exploring how class determines what Americans eat or documenting
the contributions provided by immigrants, Freedman reveals an
astonishing history.
This 1991 book describes the history of peasants in Catalonia, the
wealthiest and politically dominant part of the medieval Kingdom of
Aragon, between the ninth and fifteenth centuries. It focuses on
the period from 1000 to 1300, when free peasants who had held
property under favourable frontier conditions were progressively
subjugated by their lords. Between 1462 and 1486 Catalan peasants
mounted the most successful peasants' war of the Middle Ages, and
achieved the formal abolition of servitude. Professor Freedman
seeks to explain both the process by which servitude was
strengthened over the centuries, and its eventual weakening before
a direct moral and military challenge. He addresses both the causes
of enserfment and the limitations on its effectiveness. The book
integrates archival evidence with the theories of society
elaborated by medieval jurists. Comparisons are drawn between
Catalonia and other regions, and its experience is situated within
a spectrum of different social and economic conditions.
The Splendor and Opulence of the Past traces the career of Jaume
Caresmar (1717–1791), a church historian and a key figure of the
Catalan Enlightenment who transcribed tens of thousands of
parchments to preserve and glorify Catalonia's medieval past in the
face of its diminishing autonomy. As Paul Freedman shows,
Caresmar's books, essays, and transcriptions—some only recently
discovered—provide fresh insights into the Middle Ages as
remembered in modern Catalonia and illustrate how a nation's past
glories and humiliations can inform contemporary politics and
culture. From the ninth to the sixteenth centuries, Catalonia was a
thriving, independent set of principalities within what would
become modern Spain. In the wake of the dismantling of its autonomy
by the eighteenth-century Spanish state, Catalan scholars looked to
the region's medieval independence and wealth as a means of
maintaining a distinct Catalan identity and resisting Castilian
hegemony. Through their writings and archival investigations,
Caresmar and the canons at Santa Maria de Bellpuig de les
Avellanes, where Caresmar was abbot, laid the foundations for not
only the scholarly exploration of the Middle Ages but also the
development of Catalan national sentiment. Although the eighteenth
century is often regarded as a low point for the Catalan language
and culture, The Splendor and Opulence of the Past emphasizes the
importance of this period's antiquarians to Catalan projects of
modernization and economic progress and links their historiography
of the Middle Ages to struggles over Catalonia's relationship to
the Spanish state over two centuries.
The medieval clergy, aristocracy, and commercial classes tended to
regard peasants as objects of contempt and derision. In religious
writings, satires, sermons, chronicles, and artistic
representations peasants often appeared as dirty, foolish,
dishonest, even as subhuman or bestial. Their lowliness was
commonly regarded as a natural corollary of the drudgery of their
agricultural toil.
Yet, at the same time, the peasantry was not viewed as "other" in
the manner of other condemned groups, such as Jews, lepers,
Muslims, or the imagined "monstrous races" of the East. Several
crucial characteristics of the peasantry rendered it less clearly
alien from the elite perspective: peasants were not a minority,
their work in the fields nourished all other social orders, and,
most important, they were Christians. In other respects, peasants
could be regarded as meritorious by virtue of their simple life,
productive work, and unjust suffering at the hands of their
exploitive social superiors. Their unrewarded sacrifice and piety
were also sometimes thought to place them closest to God and more
likely to win salvation.
This book examines these conflicting images of peasants from the
post-Carolingian period to the German Peasants' War. It relates the
representation of peasants to debates about how society should be
organized (specifically, to how human equality at Creation led to
subordination), how slavery and serfdom could be assailed or
defended, and how peasants themselves structured and justified
their demands.
Though it was argued that peasants were legitimately subjugated by
reason of nature or some primordial curse (such as that of Noah
against his son Ham), there was also considerable unease about how
the exploitation of those who were not completely alien--who were,
after all, Christians--could be explained. Laments over peasant
suffering as expressed in the literature might have a stylized
quality, but this book shows how they were appropriated and shaped
by peasants themselves, especially in the large-scale rebellions
that characterized the late Middle Ages.
Food and cuisine are important subjects for historians across many
areas of study. Food is after all one of the most basic human needs
and a foundational part of social and cultural histories. Such
topics as famines, food supply, nutrition, and public health are
addressed by historians throughout every era and spanning every
nation.
"Food in Time and Place" delivers an unprecedented review of the
state of historical research on food, endorsed by the American
Historical Association, providing readers with geographically,
chronologically, and topically broad understanding of food
cultures--from ancient Mediterranean and medieval societies to
France and its domination of haute cuisine. Teachers, students, and
scholars in food history will appreciate coverage of different
thematic concerns, such as transfers of crops, conquest,
colonization, immigration, and modern forms of globalization.
The most up-to-date research in the period from the Anglo-Saxons to
Angevins. This volume of the Haskins Society Journal continues its
tradition of publishing the best historical and interdisciplinary
research on the early and central middle ages in the Anglo-Saxon,
Anglo-Norman, and Angevin worlds. The topics of the essays range
from legal influences on Alfred's Mosaic Prologue, judicial
processes in tenth-century Iberia, and the ecclesiology of the
Norman Anonymous to the nature and implications of comital
authority in the eleventh- and twelfth-century Anglo-Norman realm
and conceptions of servitude in legal thinking in
thirteenth-century Catalonia. The volume also embraces art history,
with contributions on the medieval object as subject; the banquet
scene in the Bayeux Tapestry; and there is a synoptic archeological
exploration of early medieval Britain. Finally, an edition and
translation of the De Abbatibus of Mont Saint-Michel makes
available in complete and reliable form an important witness to
this Norman monastery's medieval past. Contributors: Thomas Bisson,
Charlotte Cartwright, Martin Carver, Kerrith Davies, Wendy Davies,
Paul Freedman, James Ginther, Stefan Jurasinski, Elizabeth Carson
Pastan.
How medieval Europe's infatuation with expensive, fragrant, and
exotic spices led to an era of colonial expansion and the discovery
of new worlds The demand for spices in medieval Europe was
extravagant and was reflected in the pursuit of fashion, the
formation of taste, and the growth of luxury trade. It inspired
geographical and commercial exploration ,as traders pursued such
common spices as pepper and cinnamon and rarer aromatic products,
including ambergris and musk. Ultimately, the spice quest led to
imperial missions that were to change world history. This engaging
book explores the demand for spices: why were they so popular, and
why so expensive? Paul Freedman surveys the history, geography,
economics, and culinary tastes of the Middle Ages to uncover the
surprisingly varied ways that spices were put to use--in elaborate
medieval cuisine, in the treatment of disease, for the promotion of
well-being, and to perfume important ceremonies of the Church.
Spices became symbols of beauty, affluence, taste, and grace,
Freedman shows, and their expense and fragrance drove the engines
of commerce and conquest at the dawn of the modern era.
Last Things Death and the Apocalypse in the Middle Ages Edited by
Caroline Walker Bynum and Paul Freedman ""Last Things" will repay
the serious attention of readers concerned with any aspect of
medieval religion."--"Speculum" When the medievals spoke of "last
things" they were sometimes referring to events, such as the
millennium or the appearance of the Antichrist, that would come to
all of humanity or at the end of time. But they also meant the last
things that would come to each individual separately--not just the
place, Heaven, Hell, or Purgatory, to which their souls would go
but also the accounting, the calling to reckoning, that would come
at the end of life. At different periods in the Middle Ages one or
the other of these sorts of "last things" tended to be dominant,
but both coexisted throughout. In "Last Things," Caroline Walker
Bynum and Paul Freedman bring together eleven essays that focus on
the competing eschatologies of the Middle Ages and on the ways in
which they expose different sensibilities, different theories of
the human person, and very different understandings of the body, of
time, of the end. Exploring such themes as the significance of
dying and the afterlife, apocalyptic time, and the eschatological
imagination, each essay in the volume enriches our understanding of
the eschatological awarenesses of the European Middle Ages.
Caroline Walker Bynum is Professor of Medieval History at the
Institute for Advanced Study in Princeton, New Jersey. She is the
author and editor of numerous books, including "The Resurrection of
the Body in Western Christianity, 200-1336," "Holy Feast and Holy
Fast: The Religious Significance of Food to Medieval Women," and
"Wonderful Blood: Theology and Practice in Late Medieval Northern
Germany and Beyond," winner of the Award for Excellence in the
Historical Study of Religion from the American Academy of Religion.
Paul Freedman is Professor of History at Yale University. He is the
author of various articles and books, including "Images of the
Medieval Peasant" and "The Origins of Peasant Servitude in Medieval
Catalonia." The Middle Ages Series 1999 376 pages 6 1/8 x 9 1/4 17
illus. ISBN 978-0-8122-1702-5 Paper $29.95s 19.50 World Rights
History, Religion Short copy: Eleven essays that focus on the
competing eschatologies of the Middle Ages.
Food and cuisine are important subjects for historians across many
areas of study. Food is after all one of the most basic human needs
and a foundational part of social and cultural histories. Such
topics as famines, food supply, nutrition, and public health are
addressed by historians throughout every era and spanning every
nation.
"Food in Time and Place" delivers an unprecedented review of the
state of historical research on food, endorsed by the American
Historical Association, providing readers with geographically,
chronologically, and topically broad understanding of food
cultures--from ancient Mediterranean and medieval societies to
France and its domination of haute cuisine. Teachers, students, and
scholars in food history will appreciate coverage of different
thematic concerns, such as transfers of crops, conquest,
colonization, immigration, and modern forms of globalization.
The medieval clergy, aristocracy, and commercial classes tended to
regard peasants as objects of contempt and derision. In religious
writings, satires, sermons, chronicles, and artistic
representations peasants often appeared as dirty, foolish,
dishonest, even as subhuman or bestial. Their lowliness was
commonly regarded as a natural corollary of the drudgery of their
agricultural toil.
Yet, at the same time, the peasantry was not viewed as "other" in
the manner of other condemned groups, such as Jews, lepers,
Muslims, or the imagined "monstrous races" of the East. Several
crucial characteristics of the peasantry rendered it less clearly
alien from the elite perspective: peasants were not a minority,
their work in the fields nourished all other social orders, and,
most important, they were Christians. In other respects, peasants
could be regarded as meritorious by virtue of their simple life,
productive work, and unjust suffering at the hands of their
exploitive social superiors. Their unrewarded sacrifice and piety
were also sometimes thought to place them closest to God and more
likely to win salvation.
This book examines these conflicting images of peasants from the
post-Carolingian period to the German Peasants' War. It relates the
representation of peasants to debates about how society should be
organized (specifically, to how human equality at Creation led to
subordination), how slavery and serfdom could be assailed or
defended, and how peasants themselves structured and justified
their demands.
Though it was argued that peasants were legitimately subjugated by
reason of nature or some primordial curse (such as that of Noah
against his son Ham), there was also considerable unease about how
the exploitation of those who were not completely alien--who were,
after all, Christians--could be explained. Laments over peasant
suffering as expressed in the literature might have a stylized
quality, but this book shows how they were appropriated and shaped
by peasants themselves, especially in the large-scale rebellions
that characterized the late Middle Ages.
Since its founding in 1943, Medievalia et Humanistica has won
worldwide recognition as the first scholarly publication in America
to devote itself entirely to medieval and Renaissance studies.
Since 1970, a new series, sponsored by the Modern Language
Association of America and edited by an international board of
distinguished scholars and critics, has published interdisciplinary
articles. In yearly hardbound volumes, the new series publishes
significant scholarship, criticism, and reviews treating all facets
of medieval and Renaissance culture: history, art, literature,
music, science, law, economics, and philosophy. Volume thirty-one
in the new series contains six original and refereed articles that
represent a reengagement with history. They focus on a variety of
topics, ranging from reception theory in Andreas Capellanus and the
ideal sovereign in Christine de Pizan to peasant rebel leaders in
late-medieval and early-modern Europe. Don Monson's article makes
good usage of Jauss's reception theory and analyzes the third
Dialogue of Book I, Chapter 6 of De Amore in a thorough and
intelligent way. Important aspects of the relationship between
"scientific" Latin treaties and Provencal courtly poetry are neatly
demonstrated. Karen Gross examines structural and thematic
resemblances between the Aeneid and De Casibus, arguing that
Anchises' "pageant of future Roman worthies" (Aen. VI) is connected
to the frame structure of De casibus. The author is interested in
"global similarities, not local verbal echoes," and believes that
the "structure resonances" have implications for "how Boccaccio
understood the interaction between history and poetry, between the
living and the dead." Especially thought-provoking and original are
the discussion of the motif of father/son piety and commemoration
and the contrast of Virgil's fortuna in Roman history and
Boccaccio's in world history. Daisy Delogu's article on Christine
de Pizan is a timely one, and also represents reengagement with
history th
A fascinating study that will appeal to both culinarians and
readers interested in the intersecting histories of food, Sephardic
Jewish culture, and the Mediterranean world of Iberia and northern
Africa. In the absence of any Jewish cookbook from the pre-1492
era, it requires arduous research and a creative but disciplined
imagination to reconstruct Sephardic tastes from the past and their
survival and transmission in communities around the Mediterranean
in the early modern period, followed by the even more extensive
diaspora in the New World. In this intricate and absorbing study,
Helene Jawhara Piner presents readers with the dishes, ingredients,
techniques, and aesthetic principles that make up a sophisticated
and attractive cuisine, one that has had a mostly unremarked
influence on modern Spanish and Portuguese recipes.
In the nineteenth and early-twentieth century it was assumed that
nearly all agricultural labourers in medieval Europe were serfs.
Serfdom was distinct from slavery in that serfs were recognized as
something more than chattels. They could contract legitimate
marriages, hold personal property and they could not be moved
around at will. The fact that serfs were in many regions a minority
of the peasant population, and the increasing importance given to
social and economic circumstances over legal definitions led
historians to move away from examining servile condition and its
implications during much of the late twentieth century. Attention
has instead focused on the seigneurial regime and village society
with little regard for the influence of status. In the Middle Ages
and indeed in all pre-industrial societies, the vast majority of
the population tilled the land. We are still not in a good position
to evaluate how noble and ecclesiastical landlords received
revenues from lands they were only indirectly engaged in farming,
thus there are important gaps in our knowledge of the basic factors
that governed medieval society. What kind of agricultural system
provided the impetus for economic growth that so dramatically
increased the number of cities and volume of trade? There is no
modern, synthetic book on medieval serfdom that compares regions or
draws general conclusions about it. This work attempts such a
synthesis and also shows avenues of future research, but most
importantly it is intended to reorient attention to the importance
of serfdom in the structure of medieval society.
Far more than simply a discussion of food, chefs and recipes, in
Ten Restaurants That Changed America Paul Freedman creates a social
history, examining how restaurants came to reflect class, gender,
assimilation, mass consumption and culture in America. Ranging from
the 1830s and the New York Steak House Delmonico's-which Freedman
identifies as the first real American restaurant-to the current
flowering of avant-garde cuisine, each chapter looks at fashions
for different types of food from turtle soup to Caesar Salad. Ten
Restaurants That Changed America is a must read for serious
foodies.
This book is the first to apply the discoveries of the new
generation of food historians worldwide to the unashamedly romantic
appeal of the subject: to the culinary accomplishments of diverse
civilizations, past and present, and to the pleasures of dining.
The result is truly a history of taste: our most elevated, elegant
and pleasurable thoughts about food - ingredients, preparation,
presentation - since prehistory. From beginning to end this is an
enthralling and richly illustrated story of one of the most vital
clues not just to what keeps us alive, but to what makes us feel
alive.
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